From the archives: Stone-age Inconsistencies

May 29, 2008

The following was contributed by Brendan S.

The original Flintstones TV series, enjoyable as it’s always been, was rife with a number of inconsistencies- Fred’s car seating anywhere from two people to both his family and the Rubbles, the five distinctly different designs for supporting character Joe Rockhead, whether Wilma’s maiden name was “Pebble” or “Slaghoople” and so on- but they were small potatoes compared to what would follow in the subsequent spinoffs that managed to throw everything out of whack: pretty much trashing the continuity of its flagship program in the process! (The Frankenstone/Shmoo episodes immediately come to mind.)

How is it that a teenage Pebbles & Bamm-Bamm were members of a band that played early ’70s ‘bubblegum’ music, while pre-adolescent versions ‘kiddie’ versions of Fred, Wilma, Barney and Betty (their parents, mind you!) could have fun with such ’80s pastimes as Walkmans & personal computers? Equally ludicrous- Dino as a puppy and making the future Mr. Slate the same age as Fred and the gang!

Okay, they were following the ever-changing trends of Saturday morning television respectively aping both The Archie Show and Muppet Babies, but the whole Flintstones aging and de-aging thing continues to this very day!

Now, granted, there were two episodes from the old show in which Fred dreamed he was an elderly codger and they worked. Adding to the confusion, however, Pebbles and Bamm-Bamm were adult newlyweds in a pair of ’90s tv specials. On the current Post Cereal commercials, they’re infants again! (The Pebbles ads, at least, being a little closer in spirit to vintage Flintstones in that many of that show’s obscure supporting characters occasionally turn up!)

Could that alien being the Great Gazoo have possibly thrown the entire Bedrock universe off-kilter with his magic out of revenge for being stranded in the Stone Age? It’s certainly a much more believable explanation for all these latter-day discrepancies, wouldn’t you say?

The following was contributed by Brian B.

Why does Fred wear a tie? He works for a construction company, he drives the bulldozer. I don’t know any construction workers that wear ties. Perhaps if Fred was a foreman or a supervisor (foremen are usually covered with dirt hence no tie, but I’m giving the benefit of the doubt here) perhaps then he might have use for a tie. As near as I can figure, it was because Ralph Cramden wore a tie. Ralph drove a bus, not a bulldozer. If Ralph was going to dig dirt all day I doubt he’d wear a tie. Perhaps Wilma made him wear it, maybe she thought it looked sexy. But when he came home from work he was probably covered with dirt, and probably bathed immediately (I hope). So then he would have had a chance to change into something sexy for Wilma.


Ex Situ: The 5 Most Traumatizing Anime Sequences in Recent History

May 26, 2008

We know that most of you out there in academia are currently thinking:

Traumatizing anime? Isn’t that some sort of redundant tautology?

While it’s true that for every single Kiki’s Delivery Service there are about seventeen Sister Lovecraft’s Ninja Maid Story Neko Octopus Ninja Room, one must realize that “traumatizing” is truly a relative term. Only the crème de la crème of subjectively disturbing, stomach-turning sequences have descriptions like this:

  •  Aforementioned naked chick proceeds to get the hell out by tearing off the head of any guard unfortunate enough to be in her way. One has his legs ripped off; another is lobotomized by a ballpoint pen. All of this is done by a pair of horrifying invisible nightmare arms sprouting from her back.
  • After determining that guards’ blood is in fact a kind of magenta neon paint, Lucy finishes by beheading a clumsy secretary and using her corpse as an improvised meat-shield before going on her merry naked way.

Now what self-respecting 16-year-old male wouldn’t think that was The Awesomest Thing Ever? Answer: none. But we digress.

The 5 Most Traumatizing Anime Sequences in Recent History: A Scholar’s Guide >Catena Ex Situ


Mini-Analyzations

May 24, 2008

  • A discovery while viewing Underdog- It’s rather baffling to observe that Underdog, his alter-ego Shoeshine Boy, Sweet Polly Purebred, Riff Raff & Tap Tap the Chisler (an evil Underdog look-alike) are the only anthropomorphic dogs in an otherwise all-human city. And no one bats an eye over this!
    -Contributed by Brendan S.
  • There was one major exception to the “nobody dies” rule in G.I. Joe. I refer to, of course, the memorably haunting two-part “alternate universe” episode. A group of Joes went through a dimensional portal to a world where Cobra had taken over. This episode contained several shocking scenes (like a Cobra Commander statue replacing the Statue of Liberty), but none more so than scenes of the Joes coming across their own skeletons, or rather those of their counterparts from that dimension. In that universe, the entire Joe team had been killed, and we saw the remains to prove it. One other note: being an 80′s cartoon, that episode’s obvious underlying message was, “this is what will happen if the Commies ever take over the U.S.” A similar theme, with aliens replacing terrorists, was later taken up in Exo-Squad (easily the most disturbing “children’s” cartoon I’ve ever encountered.)
    -Contributed by Christopher H.
  • One thing that always bothered me was that back when Scooby‘s villains were just people in scary costumes: why did they have super strength? I mean, you would see them pick up insanely heavy objects like sofas or filing cabinets and throw them like they were pillows, or they would smash through wood or metal doors, or even walls with their bare hands. They should have been very seriously injured, but they just kept on going like it was nothing.
    -Contributed by Tim M.
  • The only problem I have here is the origin of Sancho Panda. I understand he’s a parody of Sancho Panza from Don Quixote but Pandas have never been found in Spain where the show takes place. Plus, I’m not too sure of this, but Coyotes aren’t exactly numerous in Spain either.
    -Contributed by Dante W.

Lysistrata and Stitch

May 22, 2008

Contributed by Rob N., who blogs at evilbobdayjob.tripod.com.

In the eternal struggle of boys against girls, the only hope for survival of intelligent life is for girls to win.

We’re talking lasers, aliens, boogers, gobs of earwax flicked off in restaurants, dogfights in space ships, a monster designed as a weapon to destroy worlds, plus shapely dancing girls. Lilo and Stitch has all the elements to win back boys and manly men who would normally avoid everything Disney. Sure, Stitch is cute and fluffy, but he’s also equipped with fangs, claws, spines, nightvision, nicks in his ears from past battles, tongue able to reach inside his own nose. He’s bulletproof, fireproof, lifts objects 3000 times his size and survives getting run over by two trucks. He also knows alien language so vulgar, it causes a robot to puke bolts in the trial scene.

Enjoy it while it lasts, guys, because the rest of the movie is about violent men who fail and women who pick up the pieces.

Lilo and Sith

Exhibit A in the case of violent males who fail: Dr. Jumba Jookiba, greatest scientist in the universe reduced to a common criminal. He’s able to avoid imprisonment only if he helps bring his genetically engineered Doomsday device under control.

Cobra Bubbles is a former CIA agent who became a social worker because, who knows, maybe he wanted a change of pace. Come on, what kind of real man would choose to leave the CIA? He either got booted or went soft.

Captain Gantu is a towering, sharky alien who enjoys slamming his fist on things to get his point across. Good at angry gestures, but he’s a failure when it comes to transporting Stitch to his asteroid exile or capturing Stitch for more than a few minutes at the end.

Agent Pleakley the environmentalist is hardly violent enough or manly enough to deserve male status. He fails to restrain Jumba through most of the movie and fails to bring Stitch back to the Grand Councilwoman. Even dressing like a woman (camouflage to prevent humans from recognizing him as an alien) doesn’t help Pleakley succeed like one.

Stitch manages to create a little havoc, but cuts it short before destroying any large cities. His greatest success comes when he acquiesces to women and rejects his manly instincts.

In the opposite corner, representing successful females, we have the Grand Councilwoman in charge of the Galactic Federation. This alien is not in charge of a nation or a planet or a star system. She runs the entire galaxy. Hillary Rodham Clinton would toss out her Yankees caps in a heartbeat and start wearing Alpha Centauri bloodsport caps if there was any chance the Galactic Council would elect a carpetbagger like her to lead them.

Then there’s big sister Nani. In between housework and chasing Lilo and waiting tables at the luau, Nani manages to fend off an intimidating social worker with the ridiculous covername “Cobra Bubbles.” More likely he’s big, bad Marsellus Wallace straight out of Pulp Fiction, hiding from the law or from rival gangsters, biding his time in Hawaii until it’s safe to go back to Cali. Maybe it’s just the same actor doing the voice, maybe both characters just happen to be bald with a gold hoop earring in each ear. Either way, you have to give Nani credit for standing up to him, and for confronting the aliens who capture her little sister later.

Finally in the case of successful females, we have exhibit Lilo, a lonely little girl who has a hard time making friends with humans (failure), disrupts hula class (failure), argues with her sister (failure), and is able to tame Doomsday personified (success!).

Eventually the major female characters all get their way or reach favorable compromises. Coincidence? No. Women know how to behave.

Child Protective Services from Outer Space

Reviewers and shills for the movie played up the “non-traditional family” featured in Lilo and Stitch, a young woman trying to raise her sister Lilo and hold a job. We’re supposed to give props to the creators for bringing up the topic at all in a children’s movie. Unfortunately if that’s your focus, the moral of this story seems to be that a young, single woman can’t raise a child without help from powerful aliens with advanced technology, or at least one adult male surfer. One of the highest points of the movie comes when Nani’s love interest David tries to cheer them up by taking them surfing. They’re depressed because Stitch just caused a riot on the beach and Nani got turned down for every job she applied to. Yet as soon as David joins them, everyone laughs and giggles and behaves. Instant nuclear family, just add boyfriend.

Hanging over the struggling family comprised of two sisters is the threat of authorities breaking them up. Stitch’s experience is a primer to show us what could happen to Lilo. When parents raise a child carelessly, for example teaching it to destroy large cities, then authorities take away the child. The Galactic Federation acts like Galactic Child Protective Services and takes Stitch away to be exiled on an asteroid. After watching the trial and Stitch’s escape, we know what’s at stake for Lilo if authorities disapprove of her sister’s parenting skills. Lilo will be banished from her sister to live with a foster family, maybe on a deserted asteroid.

Lilo and Sartre

For a long time after the title characters are introduced, Stitch behaves like a conniving hero straight out of a screwball romantic comedy. He fakes a relationship with Lilo because she’s useful to him, a human shield to prevent Jumba from blasting him. Gradually Stitch develops genuine feelings for her. There’s no romance, but call it a screwball friendship.

A picture book triggers Stitch’s transformation from self-absorbed monster to friend. He glances at boring books on Lilo’s shelf and tosses them aside until he finds one that shocks him into reconsidering his life: The Ugly Duckling.

Stitch skips the part of the story that everybody knows and lands on a section he can relate to. On one page, the duckling wanders alone in the woods shouting, “I’m lost.” On the facing page we see the Swan family happily recovering their misdiagnosed “duckling.” Stitch identifies with the ugly duckling so strongly, he uses it as a guidebook, trying to reenact the end of the story. He takes the picture book deep into the woods on a vision quest to call his true family. Stitch speaks the magic words that worked for the ugly duckling, “I’m lost.” He waits all night for his real family to find him and make him feel wanted.

Ironically his closest original family does find him at that point, his creator Jumba, the father who was jailed for doing such a monumentally bad job of parenting. Jumba says that Stitch has no family and he’ll never feel like he belongs. He should come home quietly and let Jumba take him apart.

What do you do if your creator gives you a purpose that seems absurd? The same thing that Jean-Paul Sartre said to do if you can’t find or believe in a creator at all: you design your own purpose. Stitch has already seen glimpses of what a functioning family is like. He had to endure a whole montage of Lilo squirting water at him as if he was a bad dog, trying to teach him how to behave, sharing snocones, surfing, hanging out at the luau where Nani works. Belonging to a family makes more sense to Stitch at this point than destroying cities or allowing himself to be snuffed out as punishment for the sins of his creator.

Stitch rejects Jumba’s violent way of life. A failure as a manly Doomsday machine, Stitch starts to succeed when his goals turn girly, focusing on family.

Lilo Versus Stitch

If they’ve been raised traditionally, boys manufacture chaos and girls strive for order. No one says, “Girls will be girls” to excuse them when they break rules.

Girls are badgered to specialize in relationships and family. Even the most loose-knit relationship requires some compromise now and then. Families have hierarchy and rules built into them. That’s why Lilo tries to bring order to her messy world from the first moment she comes on screen. She arrives to her hula class late and drips water on the stage, causing the other dancers to slip. By her way of thinking it was quite necessary. Lilo explains that she has to feed peanut butter sandwiches to a certain fish every few days, but all they had at home was tuna, which would be wrong to feed to a fish, so she had to take time to buy peanut butter so she could feed the fish, and that’s why she was wet and late. Why does she need to feed the fish? Because he can predict the weather.

Okay, that part doesn’t make a lot of sense, but it shows how Lilo sees patterns in everything. Even if she’s wrong about the fish’s secret knowledge, the subject of weather prediction fits with Lilo’s concern of finding order in chaos.

Lilo’s other obsession is taking pictures of people on the beach and taping their photos on the wall of her room. She keeps a snapshot of her family under her pillow and demands that her alien pet/friend Stitch must never touch it. Staring up at her wall of pictures, she says mournfully, “Everybody leaves.” Lilo takes pictures to remember everyone, because parents can die in car wrecks and tourists only stay a short time before going home. Given how much she values that photo of her parents, it might also mean that she takes pictures of strangers as a way of incorporating them into her family. They might not know it, but they will always be part of her photo family, properly organized instead of random strangers bouncing in and out of her life.

Lilo often brings up the Hawaiian word “O’hana” that her late father taught her. Instead of the simplistic translation of “family,” he explained that “O’hana means nobody gets left behind or forgotten.” By repeating and emphasizing that idea, Lilo shows Stitch there’s something better than chaos.

I’m not saying she’s using a wink and a come-hither look to keep Stitch under her thumb, but a different kind of feminine “wicked wiles” as Grumpy calls it in that other Disney movie. The battle of the sexes can also be about family and relationships in general. In the classic Greek play Lysistrata, women who are sick of war stage a protest in a government building and refuse to have sex with their husbands until they stop the war. There they go again, men creating chaos, women demanding order. It’s not just the act of sex that women control and extend to men, but their example as the embodiment of family and order. How can families stay together if their members and resources are being wasted in some distant conquest? If men care about their children or family or consistently getting booty, then they have to give up their dalliances with chaos and come to order.

Lilo has something valuable to trade with Stitch if he’s willing to give up his destructive nature. Imagine the two of them singing a playground song that you might hear on any given day between a competing boy and girl:

Stitch sings: “I can do anything you can do, better!

Lilo: “Only if you destroy all things good in the process.”

Stitch: “Right. So?”

Lilo: “Try a bite of this O’hana. It’s a fruit that I got off the Tree of Knowledge of Good and Evil and Love and Loss.”

Stitch: [Gobbles it up, recognizes his emptiness.] “More!”

Lilo: “The only way you can ever have it again is to leave the Garden of Manly Men. Families require order and you can’t keep them together if you run around creating chaos in every aspect of your life. You must get in touch with your inner Alan Alda, your inner Oprah, your inner girl!”

Stitch: “This?”

Lilo: “No, that’s outer! None of those dangly things that you keep poking out and then retracting. Inner!”

Lilo puts her hand on his heart, morphs into Jennifer Connelly from A Beautiful Mind and says, “I need to believe that something extraordinary is possible.”

You get the picture. Men have to sacrifice their wild nature in order to stay rooted in relationships. Women act as gatekeepers of the knowledge that families and order are good things, because men certainly wouldn’t know enough about it to learn it from each other. So Lilo offers her knowledge of O’hana and Stitch gives up intergalactic conquest so he can be part of the O’hana.

The Only Hope

Boys are violent. Men are violent. Hulk smash. If their skills at destroying things and places and people become better and better, then the ultimate success is to destroy everything — the world, the universe, themselves. Who wants that kind of success? Succeeding as a man in the terms we’ve been given means failing to survive.

Women succeed throughout the movie because they are traditionally stuck with the job of raising families. They come to understand order and embody order. They can help men succeed by helping them move away from chaos, move away from wild masculinity, move toward family and order.

Notice that Stitch was not captured by the Galactic Federation forces in the end. He escaped from them repeatedly and finally gave himself up because it seemed best for the people he cared about. Their violent defensive tactics could not have stopped him from destroying the universe. Only Lilo’s efforts at changing his mind and changing his identity saved the universe.

You can tell that identity is important to Stitch and the others because in the final confrontation between all the aliens and humans, the Grand Councilwoman calls our little blue hero by the original name that Jumba gave him, “Experiment 6-2-6.” He interrupts the argument to correct her: “My name Stitch.” The name that Lilo gave him. Hoping for some redeeming quality in the monster so she won’t have to banish him, the Grand Councilwoman asks with feeling, “Who are you?”

Stitch’s reply almost sounds like he’s ignoring her. “This is my family,” he says. “I found it all on my own. It’s little and broken, but still good.”

Yeah, get a tissue. Finished? He might as well have said, “My family is my identity.” The other junk about his family is a projection of how he feels about himself: “I found myself all on my own. I’m little and broken, but still good.”


Ex Situ: The Home for Orphan Toons

May 20, 2008

Rachel Newstead runs a great cartoon blog, The Home for Orphan Toons, which, as she herself puts it, “concerns itself with obscure animation, cartoons that have been forgotten or unfairly overlooked over the course of time.” It’s filled with detailed descriptions and intelligent discussion. Here’s a sample:

Her relationship to Tom isn’t always clear–sometimes Tom’s owner, sometimes not, but always his constant nemesis. And don’t think Jerry didn’t take advantage of it–many of the plotlines involving Mammy concern Jerry’s attempts to provoke her in order to get Tom out of the way. In fact, probably most of them, but the best were the ones that strayed from this formula. In THE LONESOME MOUSE, Jerry succeeds at arousing Mammy’s ire toward Tom by making her think Tom destroyed the kitchen. Naturally Tom is booted “o-w-t out!”, to borrow her unique spelling. Initially euphoric, Jerry yanks the stuffing out of Tom’s bed, paints a Hitler mustache on his picture, and does the backstroke in Tom’s milk dish. But the euphoria quickly fades when Jerry decides he really does miss the big lug–and schemes to get him back.

Well worth perusing.

The Home for Orphan Toons >Catena Ex Situ


From the archives: Love in the Time of Exosquad

May 17, 2008

The following was contributed by Jennifer.

Regarding Exosquad, one thing that I am surprised hasn’t been touched on is the relationships between the Terrans and the Neos on a personal level, mainly Nara Burns and Marsala. Marsala, being a Neo Sapien, is completely sexless (although he appears male and is referred to as a male), and was created at least 30 years before Nara was born. This creates obvious problems.

Although he is nearly emotionless at the beginning of the series, he acquires human traits as he is assimilated into the Terran way of life. He evolves. He begins to care about Nara, even though he feels no need to show it because he doesn’t understand how. From the first time Marsala shows any kindness to her (giving her his oxygen mask in a very early episode), Nara is extremely attached. Unlike his confusion, she knows exactly how she feels about him. In the final episode, she tries to tell him that she loves him, but he gently reminds her that he cannot be a part of her life. She’s devastated.

What this symbolizes: It shows a message of love, in simple terms. Love can happen to anyone, even if it’s not for the best. But, the events and people surrounding them illustrate pure racial prejudice–on both sides, art imitating life. Nara is sharply criticized, even scolded, for her friendship with Marsala (by her own brother!). Marsala is nearly killed by an enraged Phaeton when he sees Marsala trying to protect Nara instead of fighting for himself. This shows how deep the hatred between Terrans and Neo Sapiens runs, in contrast to the love that they could feel, should they like to try.

The following was contributed by VanFossen.

The treatment of Neo/Terran relationships is in Exosquad quite complex all around, but the relationship between Nara and Marsala demonstrates man’s natural fear and dislike for those different from himself (something that is at the root of much racism) and the hatred of those deemed the enemy.

While the Neos were unable to engage in sexual relations and reproduce, I believe this was actually based on brain chemistry and not physiology. Neos came in both sexes and were generally very well endowed. Most certainly, the female Neos could engage in sex, though they were rendered unable to reproduce and quite possibly had little to no sex drive due to brain alterations. And those who created the Neos would certainly not want these big, powerful males to be sexually active, so they were also chemically altered to remove sex drive and the ability to become aroused. This certainly did not mean they were unable to love.

I don’t believe that Neos were an unemotional lot. In fact they were often quite emotional, especially when angered. Lydia quite obviously loved Phaeton and remained loyal until she realized how insane he had become. And in his way, Phaeton loved her–she was the only member of his elite followers that he did not clone, because he trusted her so and could not think of destroying her (until madness won out). Marsala had seen much in his forty years and probably preferred to keep his relations with Terrans formal, but Nara’s beauty and kindness captured his heart. He truly cared for Nara, but realized that he could not give her what he knew to be the most important thing to her live: family. Because he felt he could not be a complete man in her life (physically as well as emotionally), and give her children, he bowed out as gracefully (and quickly) as he could, denying himself her love. What I find surprising is that he couldn’t see that Nara was now something other than human, herself. Genetically altered by injection, she was changing and would probably never be a candidate for a normal lifestyle with husband and children. Perhaps his own pain and feelings of inadaquacy blinded him to her real need of him when he left her on Venus. I like to think that this relationship would have been resolved in the unaired final season. Nara’s developing ability to restore and regenerate might even have been able to alter Marsala’s brain chemistry and make him potent.


Wildfire and the Post-Holocaust Experience

May 16, 2008

Contributed by Rebecca P.

Wildfire‘s plot (as brilliantly encapsulated in its theme song) works as a metaphor (probably unintended) of the experience of the baby-boomer children of Holocaust refugees. Sara, the heroine, who is blonde and all-American despite her vaguely ethnic name, lives on a ranch in Montana. She thrives there, riding horses and yellow school buses, and generally living out a materially prosperous and idyllic existence, except for being troubled by bad dreams of a land she cannot remember. (“Go deep within my mind,” says the theme song. “And tell me what I find, or what I might become, if I could go where the dreams come from.”)

At thirteen, she is recalled to Dar-Shan, the fantasy land of her unquiet dreams. Dar-Shan has a generically European feudal structure (with kings and queens, and councilors) and a lot of castles that suggest nineteenth-century follies. While there, the all-American Sara must come to terms with her heritage as a princess in a distinctly un-American setting. The episodes, which deal with different aspects of the fantasy-land of Dar-Shan, are as much voyages of exploration as struggles against the evil queen who has stolen Sara’s throne and killed her mother. In that sense, Sara’s journeys with the magic horse, Wildfire, are akin to those of the American teenagers who backpacked through Europe in the sixties, seeking some shreds of a lost heritage.

The thing that clinches the metaphor for me is the episode where it is revealed that Sara’s “foster” father in Montana is in fact her biological father, a prince of Dar-Shan, who has been forced to lose all memory of his homeland and his late wife. During the course of the episode he remembers and fights to save his daughter from the evil specters who threaten her (the name “specter” suggests once again the ghosts of old evil), but at the end of the episode he chooses to have his memory erased once again, even though he is weeping as he makes the choice. The story provides a magical explanation of this phenomenon, but it rings true as the story of the refugee experience: adults refuse to look back and remember, because it is too painful. It is only through the tentative explorations of their Americanized children that they are forced to acknowledge some of the “dark void [that] was crossed” (again a quote from the theme song) when they fled and took up residence in a new country. Amnesia is the price of safety and prosperity in the new land.


Ex Situ: Bugs Bunny, Greatest Banned Player Ever

May 14, 2008

We usually don’t like to post two Ex Sitibus in a row, but several readers sent this one in (thanks!), and it is too good to delay. Derek Zumsteg has written an exhaustively detailed account of the famous Gas House Gorillas vs. Tea Totallers baseball game of 1946 which was featured in the short film “Baseball Bugs.” (For reference, the fermentable Cartoon Brew has posted a video of the film.) Here are two short excerpts:

We next learn that Bunny has taken the lead, 96-95. This means that at some point during the game, the official scorer ruled at least one of the Gorillas’ runs invalid, as we had previously established that they had scored 96 runs when Bunny took over for the Teatotallers. The cause and resolution of the disputed run is not documented in available footage.

Consider that given fifteen outs, Bunny scored 96 times. His RC/27 would be 173. Now of course Bunny could not always face a team so ill-equipped to deal with his high-percentage take-all-four-bases running style and bean-all-nine-fielders hitting ability, but even dramatic penalties placed on him would still make him the greatest offensive player of all time.

Bugs Bunny, Greatest Banned Player Ever >Catena Ex Situ


Ex Situ: Journal of a New COBRA Recruit

May 13, 2008

Keith Pille, via the always aeolipilic McSweeney’s Internet Tendency, gives us two looks into the personal journey of a rank-and-file COBRA recruit. Here’s an excerpt:

June 21, 1986
Awful exciting day today. First we got to do our airborne training. They loaded us up into a plane, and we flew up and then jumped out. Our chutes had the big, scary COBRA symbol on them. It was awesome. But it was hard, because we were supposed to keep yelling “COBRA!” all the way down. It was tough to get enough breath to yell right at first. Sarge says it just takes practice.

Journal of a New COBRA Recruit >Catena Ex Situ

Journal of a Seasoned COBRA Veteran >Catena Ex Situ


Mini-Analyzations

May 13, 2008

  • Here’s a theory you might have missed behind “Casper the Friendly Ghost”.  It goes that Casper is symbolism of homosexuality and the struggle for gays in society.  Casper is a boy ghost or male who constantly seeks the company of other boys or other males.  The boys seem to think Casper is a nice fellow and find nothing wrong with his company. After a short while of cute playing, the friendship is ruined when grown ups, who represent the more “traditional” views of society, intervene. More than frowning on such relationships, they fear it terribly and steal the innocent boy and run away from poor Casper, who is left to seek out the next relationship.
    -Contributed by Dave R.
  • In Tex Avery’s “King Size Canary,” a cat and canary compete by “growing” larger with the use a vitamin serum; the bigger one has the edge on the other.  It goes back and forth with no resolution other than running out of serum as they stand on a basketball sized earth.  This is all a metaphor for the US vs. USSR nuclear arms race!
    -Contributed by Dave R.
  • There has been a great deal of speculation regarding the fact that Smurfette is the only female Smurf in the entire village. People automatically assume that Smurfette is responsible for the propagation of the entire Smurf population. This is an erroneous assumption, because this theory postulates that Smurfs reproduce sexually. I offer forth the idea that Smurfs reproduce asexually, much like amoebas. I believe that when a Smurf takes off his little white hat, the hat grows a new Smurf, and the old Smurf grows a new hat. In the case of Smurfette, well, there is at least one obviously homosexual Smurf in the village (that being Vanity), so why not two? I submit the idea that Smurfette is simply a cross-dressing male Smurf, and there are no real females in the village. No real female acts that over-the-top feminine. I have converted many unbelievers to this theory, based on the simple logic that it puts forth.
    -Contributed by Natalie.
  • For me, the show that brought the whole anthropomorphic vs. realistic animals debate home for me was none other than The Get Along Gang. It struck me as weird to begin with; you stick a moose on his hind legs and he looses something fundamental about being a moose. And Montgomery has antlers, which brings up the issue of whether they could be considered a weapon in his society. But the episode that sealed it was the one in which the Gang ends up in a snowy town where they must search for an escaped elephant. A non-anthropomorphic elephant. From the zoo! I always thought that if you’re going to create a world of humanoid animals, you might as well go all out and populate your zoo with humans.
    -Contributed by Farnie6.