Archive for the ‘stereotypes’ Category

Ex Situ: Carrot and Shtick

November 4, 2008

bugs_bar_11

Cold on the heels of our last article, another one claiming Bugs Bunny for the Jews. The ancient and semi-Yiddish Forward newspaper printed a column last year discussing the concern:

Can we find the rabbi in the rabbit? As far as I can tell, Bugs never uses a word of Yiddish, but he does have a yidisher kop. He has the gift of gab as well as a fine command of Acme products. Poor Elmer — was there ever a Jew named Elmer? — never stands a chance. Of course, it is well known that Bugs comes from a long line of tricksters. He is an Eastern Anansi, an American Hershele Ostropoler. He’s even distantly related to Isaac Babel’s Odessa gangster, Benya Krik.

Carrot and Shtick >Catena Ex Situ

From the archives: Bugs Bunny is Jewish

October 23, 2008

Contributed by Krissy N.

Me and my friends were recently watching a Bugs Bunny cartoon, a take on the “Tortoise and the Hare”, when we began to notice some things about his behavior:

He was stereotypically Jewish.

It first came to notice at the beginning of the cartoon, when Bugs is reading a book. He reading it backwards, from right to left, turning the pages in that manner as well. Of course, one can read Hebrew or Japanese in this manner, and Bugs is definitely not Japanese.

We then begin to notice other things. Like Bugs’ Brooklyn accent. The stereotypical Jewish person always has a Brooklyn accent.

He kisses people a lot. My Jewish friends pointed this out as something their relatives do often, as well as people they just met. Bugs is awfully friendly…

He’s cheap. There’s a point in the cartoon where he has to cross a river, and instead of paying the bridge toll, he swims across the river.

Of course, being smart asses, we have to add that RABBIT - T = RABBI.

Not to say that Jewish people exhibit any of these characteristics, but they are common stereotypes.

COMMENT: Another thing altogether. In reference to what someone wrote about Bugs Bunny being stereotypically Jewish, one must also note that there is a Bugs Bunny cartoon showing Bugs reminiscing about when he was growing up (as a young rabbit either in the late thirties or early forties) in the Lower East Side. This also implies stereotype to being Jewish.
- Comment by Bugssbunni

COMMENT: Bugs does not have a Brooklyn accent. He has a Bronx accent. Just ask Mel Blanc. Oh wait, he’s dead. But I did hear him say that in an interview. As I long-time NYC area resident (not a native though), I must agree.
- Comment by JasonH2084

COMMENT: Just would like to comment on what someone said about Bugs Bunny have a Bronx accent, and not a Brooklyn one. I have read in several places that Bugs Bunny had a combination of a Brooklyn and Bronx accent.
- Comment by Mameshmeshuga

Mini-Analyzations

September 29, 2008

  • I don’t know if others have noticed, but Pepe Le Pew is a glaringly insulting portrayal of the French people and all things Gallic. The cartoon relies on the stereotype that the French don’t bathe, hence Le Pew being a skunk, a rather malodorous animal. (Some people might think that the cartoons portrayal of the French as oversexed is a stereotype but, as anyone who has been to France knows, this is an astonishingly real picture of the French.) He speaks with a funny accent, too! It is completely galling! Could it get any worse? At least there was never an episode of Pepe capitulating to the Nazis. Vive l’amour!
    -Contributed by Mark C.
  • Brendan S. mentions several characters seen in the feature Who Framed Roger Rabbit? that were created after 1947, the year the film takes place. I read an interview with the filmmakers where they stated their excuse for this was that these characters were hanging around Toon Town in that year until they were “discovered” a few years later by the studios, as if they really existed and shared the same legends as live action movie stars. A bit of dramatic license. I think a bigger problem is the glaring lack of Tom and Jerry in the film. I guess they couldn’t get the rights to these characters.
    -Contributed by Mark C.
  • Is it just me, or does Panthro of the Thundercats seem like a feline representation of a black man?  It’s interesting to me that even when human protagonists are replaced with somewhat more bestial protagonists, that animation directors would feel the need to express racial diversity.  If you ask me, Thundercats was already demonstrating diversity by depicting feline humanoids, which have been grossly under-represented on television and elsewhere.  (I mean, just because they don’t exist doesn’t mean that they shouldn’t be represented, right?)
    -Contributed by YHN

Ex Situ: Masculinity in Disney Films

August 12, 2008

Found via The Disney Blog, here is a  video essay on YouTube™ entitled Sexism, Strength and Dominance: Masculinity in Disney Films. Some brief comments afterward.

I found the essay to be short-sighted and reductionist. He seemed to cherry-pick the characters which fit his thesis (mostly from Beauty and the Beast, which is often used as a dead horse for essays of this nature). For every shallow example he brings up, a counterexample could surely be found. Off the top of my head: characters in Tarzan, The Rescuers, The Fox and the Hound. The topic of the representations of masculinity and femininity in Disney movies is worthy and interesting, and deserves better. For a much more thoughtful and insightful discussion (without the crutch of video clips or lame This American Life-esque background music), see the very excellent over-analyzation Mulan: A Modern Rescripting of the Classic Romance.

Ex Situ: Your Guide to the WALL-E Controversy

July 10, 2008

Well, here we were, all planning to write up an article tonight linking to and discussing the assorted controversies surrounding the release of Pixar’s newest precious stone, WALL•E, only to find out that The Onion’s excellent The A.V. Club has beaten us to the proverbial punch. Such is the cutthroat cosm of over-analyzationing. The A.V. Club categorizes the controversies into four groups:

  1. It promotes liberal fascism!
  2. It’s prejudiced against fat people!
  3. It’s hypocritical!
  4. It’s too popular!

The staff here was quite fond of WALL•E, and did not find it to be too preachy or damning about anything. We thought it was a charming satirical fantasy encouraging responsible awareness and making connections with others, wrapped around a chewy nougat of sweet romance and amazing character animation. Also, we are so not tired of posting articles about it.

Your Guide to the WALL•E Controversy >Catena Ex Situ

From the archives: A Response to Sexual Ambiguity in The Brave Little Toaster

June 6, 2008

This article was originally written as a response to Sexual Ambiguity in The Brave Little Toaster. Alas, the name of the original author has been lost to the mists of time. And my poor organizational skills of ten years ago. Also: we apologize for the lack of updates this week. We take our update schedule very seriously.

I hope you were referring to The Brave Little Toaster (a 1987 Disney-affiliated cartoon movie) and not its parody, “The Brave Little Trailer” (a 1994 ten minute short on Animaniacs). The latter I know for sure starred a male cartoon character because at the end you see the Trailer as a grandparent with a white beard and the Pooh-bear voice of cartoon vocal-master Jim Cummings. But at any rate the first film does fail to meet your criteria for deducing the gender on cartoons for a number of reasons.

First off, you’re talking about appliances here. They have no clothes either way. In fact, going over the movie several more times I found no instance where the animators hinted of clothing on any of those characters; possibly to keep them subliminally apart from the human characters. And supporting my theory. (Yes there was that Hawaiian projection scene during that song but I’m talking about hints of clothing that was actually fused onto the characters kind of like Cogsworth and Mrs. Potts in Beauty and the Beast.)

Then you’d probably like to discuss color coding. Alas, it holds all too true for the stereotypically (hot pink) female examples, but remember- out of a million billion cartoons, I’m only evaluating the Toaster. Subliminally, I didn’t notice gender because the Toaster has chrome silver and black (those aren’t even really colors) which are exactly what all classic toasters are like. Hence, this character has passed the color coding test by avoiding it altogether.

Let’s see, the Toaster is seen dutifully and enthusiastically tidying up the cottage and minutes later is replacing burnt fuses and hot-wiring a car battery for a chair. Two opposing stereotypes=nothing.

The eye-detail doesn’t lead you much in any direction here. The Toaster has got the dinner plates thing but that’s because, being a toaster, it’s whole face is also it’s body (it’s sort of a verbal to visual pun). Absent are the eyelashes and that ever-alluring white glare found endlessly in Japanimation. To top it off, the Toaster has dark brown irises which not only transcends gender-specifications but ethnicity as well.

In dealing with the voice-issue, that one is totally arbitrary. In my case, I sit next to this student in my Algebra 2 class I would’ve sworn, for the rest of my like, was a full-fledged tomboy had I not heard someone speak his name.

Moving onto emotional status, examples grow increasingly murkier (as I would expect). The Toaster does briefly display what could be conceived as maternal instincts toward Blankie halfway into the movie- though by the end doesn’t mind sitting flat on him like a frat boy on a beanbag chair. Personally, I think that electric blanket is gay for several obscure reasons as well as those flagrant one (a scene where Curby “unloads” his bag of dirt, the Toaster wants Blankie not to gawk- my take on it is the Toaster also has a form of “unloading” like with breadcrumbs on the real appliance and since Blankie has none, he isn’t allowed to intrude this sacred act- it’s almost like a third gender! But now I’m really going off).

How about suggestive hints? If you want to think dirty you could say the Toaster has those slots on its head suggesting female genitalia (and the bread to toast process as pregnancy) but you will also notice the Toaster is the one with the inserting mechanism for those baked goods and, most obviously, it has a nice long power cord sticking out. Do you suppose that represents male genitalia? But rather than go off on a tangent rant of why this cartoon is suggesting of a hermaphrodite, it would be far better to just say “Hey, it’s toaster that happens to talk, okay?”

There was one scene that really, really had my gears turning and that was the otherwise meaningless encounter the Toaster has with a flower in a secluded, almost romantic setting. Well, my thoughts (as I’m writing this) are that the flower softly throwing itself at the Toaster symbolizes someone giving away their virginity- often associated with girls. But, then the flower seems to go into despair and wilt when it is told it was looking at a reflection (the Toaster clearly doesn’t want to get involved in anything here). Does this mean the flower was basically trapped in this romantic setting all alone and believed it found true love in the form of a reflection… or just a companion at all? Comments are welcome- either way, it still keeps the intrigue of my claim alive and well.

I was so convinced of my theory that I decided to view that sequel The Brave Little Toaster Goes to Mars. I shuddered when I heard it existed and I shuddered more at each passing minute of seeing it- this is the marriage of mediocrity and bribery at its worst, folks. But in the end, I got just what I wanted- more proof the Toaster has no gender. There is yet again a scene where they were supposed to refer to it by third person (by some gigantic refrigerator?) but it could have very well also been referring to the Radio or Lampey. I know it gets rather cumbersome to dissect a movie so thoroughly but to me, it’s increasingly obvious that the animators took great lengths to avoid the issue (and possibly the children’s book this was all based on). The simple fact of the issue is they refuse to give the audience any definite truth on the Toaster. However another totally different possibility is they’re letting you chose the specific gender of this utterly neutral character with an utterly flawless design. I choose neither side for all those reasons stated above. Of course, you can still choose male… if you want to believe that.

Mini-Analyzations

May 13, 2008

  • Here’s a theory you might have missed behind “Casper the Friendly Ghost”.  It goes that Casper is symbolism of homosexuality and the struggle for gays in society.  Casper is a boy ghost or male who constantly seeks the company of other boys or other males.  The boys seem to think Casper is a nice fellow and find nothing wrong with his company. After a short while of cute playing, the friendship is ruined when grown ups, who represent the more “traditional” views of society, intervene. More than frowning on such relationships, they fear it terribly and steal the innocent boy and run away from poor Casper, who is left to seek out the next relationship.
    -Contributed by Dave R.
  • In Tex Avery’s “King Size Canary,” a cat and canary compete by “growing” larger with the use a vitamin serum; the bigger one has the edge on the other.  It goes back and forth with no resolution other than running out of serum as they stand on a basketball sized earth.  This is all a metaphor for the US vs. USSR nuclear arms race!
    -Contributed by Dave R.
  • There has been a great deal of speculation regarding the fact that Smurfette is the only female Smurf in the entire village. People automatically assume that Smurfette is responsible for the propagation of the entire Smurf population. This is an erroneous assumption, because this theory postulates that Smurfs reproduce sexually. I offer forth the idea that Smurfs reproduce asexually, much like amoebas. I believe that when a Smurf takes off his little white hat, the hat grows a new Smurf, and the old Smurf grows a new hat. In the case of Smurfette, well, there is at least one obviously homosexual Smurf in the village (that being Vanity), so why not two? I submit the idea that Smurfette is simply a cross-dressing male Smurf, and there are no real females in the village. No real female acts that over-the-top feminine. I have converted many unbelievers to this theory, based on the simple logic that it puts forth.
    -Contributed by Natalie.
  • For me, the show that brought the whole anthropomorphic vs. realistic animals debate home for me was none other than The Get Along Gang. It struck me as weird to begin with; you stick a moose on his hind legs and he looses something fundamental about being a moose. And Montgomery has antlers, which brings up the issue of whether they could be considered a weapon in his society. But the episode that sealed it was the one in which the Gang ends up in a snowy town where they must search for an escaped elephant. A non-anthropomorphic elephant. From the zoo! I always thought that if you’re going to create a world of humanoid animals, you might as well go all out and populate your zoo with humans.
    -Contributed by Farnie6.

From the archives: Bestial Sexuality in He-Man and She-Ra

May 8, 2008

Contributed by Lady Bast.

He-Man revolves mostly around bestial relationships rather than sexuality (although it’s there), hence all the human/animal crossovers (e.g. Beastor, King Hiss, Cobra Khan, even the Sorceress). Some are even cybernetic, brandishing nasty little built-in devices (e.g. Trap-jaw and Hordak if you want to cross into She-Ra). Most of these are the bad guys because we want to underline their bestial natures, but some, like the Sorceress, are good guys. The difference is that good guys get to “bond” with animals that are admired and not feared.

Again, this is a Medieval-type society even though technology also seems to be at a high. Most people seem to have mechanical equipment of sorts and many use blasters though He-Man uses a sword to underline his sexuality. Skeletor also uses a sword (it is supposedly the “other half” of He-Man’s) to mirror the hero, but this happens rarely. Usually, Skeletor uses a magical staff with a ram’s skull on it. This is probably meant to represent evil (i.e. horns of the devil - bestiality).

In keeping with this theme, He-Man (as He-Man) is a big, hulking, Mr. Universe kind of guy with a California tan and blond hair (really big with the girls at this time). Adam, though pale, is also a big, hulking, Mr. Universe kinda guy. The difference is that He-man wears reds and browns and golds (and no shirt) because he’s a manly man whereas Adam wears pink and lavender. In the 80s, He-Man equalled a “real” man. Adam was a pasty-faced, pastel-wearing pansy.

He-man rides this big cat, right? Looks like a tiger. Green. Why doesn’t he ride a lion? Only male lions are really associated with masculinity, most other cats are associated with the female persuasion, as is the colour green which is usually a symbol of fertility. This one’s tough to prove, because the colour might just have looked good on the background. And tigers are rather ambiguous sexually: they are not directly associated with the male, but they are muscularly powerful and this one does have a male voice, and they’re not directly associated with the female, though most cats are by default. The nitty gritty details are just something else to think about. Male or female, a cat was used because the cat symbolism was big in the 80s. Especially the big cats because they had the power of the beast and the sleekness of the sexual.

And She-Ra rides a horse. The unicorn horn had nothing to do with She-Ra’s sexuality (or lack thereof), it was there because unicorns would sell. The key here is that She-Ra rode a male horse and we all know what a woman riding a mustang represents, yes?

A word on stereotypes: women are always wimps and/or ditzes in He-Man. Teela is supposed to be this great fighter, right?, but she’s always the one who gets to sound like a total idiot with that whiny “Adam, where’s He-Man?” (or vice versa) thing that she does. And if the Sorceress is so powerful, how come she spends so much time moaning and groaning about this and that and needing He-man to rescue or “help” her (as in he does all the work)?

The only exception to this, as far as I can tell, is Evilyn. She’s one of Skeletor’s lackeys and I can’t remember a single sucky thing she might have done. Mind you, I may be wrong. I don’t remember too much about her because they didn’t use her nearly enough, probably because the presence of a female in the bad guys’ camp removes their illusion of “sexlessness” (i.e. they’re all beast).

This applies to She-Ra as well. The “evil Adora” was much more effective than the “good Adora”. When she was working for evil, Adora was respected as a general in Hordak’s army. As a good guy, she’s a wimp and needs to transform into She-ra to do anything effectively. Notice that She-Ra’s voice is deeper than Adora’s, probably to make her sound more masculine. Female heroes (I don’t use the word “heroine”, a hero is a hero no matter what the sex) are often portrayed as “men with breasts,” a sad affliction that still surfaces occasionally. In fact, the only way to make her seem feminine is to give her these empathic/telepathic animal communication and healing powers. Like a woman absolutely has to be nurturing and healing. I think that all these extra powers succeeded in doing was to make her look weaker than her brother (she needs more power to do the same job). Although I’ve often thought that He-man got the short end of the stick because his sword doesn’t change into other things (Sword to Shield!). That’s like the ultimate Swiss Army Knife.

Other aspects of this stereotype manipulation are all the supposedly strong females in She-Ra who swoon over the male ones (as Glimmer did with He-man in “Secret of the Sword”) and let them take over, or who surrender/run away when confronted with a male opponent (e.g. Catra of the Horde who wimps out every time she loses her mask). Again, only Shadoweaver is of any interest although why she doesn’t just kill off Hordak (who’s too stupid to have been Skeletor’s mentor, I don’t care what the movie says) and take over is a mystery to me. The only really great female characters Filmation comes up with are almost never used… such a pity.

As you can see, He-Man and She-Ra don’t walk the sexual/bestial barrier that Thundercats does. It does use a greater amount of stereotypes, though I’m sure they thought they were quite advanced in using female fighters and lead characters.

Again, I don’t want to imply that the animation companies were trying to project these messages or used such symbols on purpose because they didn’t. And it certainly isn’t what us children picked up on either. The creators of these shows just used the images that were popular at the time, symbols that were created and used by advertisers/designers to represent the facts that already existed and those facts were that people in the 80s really, really wanted sex and bestial imagery and that, in this case, we haven’t yet obliterated all the stereotypes.